Sunday, March 1, 2015

Book Review: "Middlesex" by Jeffrey Eugenides

Middlesex (2002)

Four Stars out of Five

Jeffery Eugenides

Jeffery Eugenides has crafted an amazing/frustrating amalgam of a Pulitzer Prize winning (2003) novel in the form of “Middlesex”. This book like its protagonist Callie/Cal is a pastiche of styles, themes, voices, strengths and weaknesses. It is so much in my opinion a juncture of two separate books, that I would like to give the first half five stars out of five, but consign the second half to a mere two or three stars out of five; I will settle for my own pastiche and give it a mean value of four stars out of five.

Eugenides has commented that “Middlesex” contains many parts that come from his own life, though not the premier characteristic of his hero/heroine Cal/Callie. “Middlesex” tells the story of three generations of the Stephanides family. It begins with their departure from Asia Minor where grandparents Eleutherios (Lefty) and Desdemona must leave their silk worm farm via the burning of Smyrna following WWI for America. Once in America, they join up with cousin Sourmelina (Lina) in Detroit to raise their two children Milton and Zoe. The novel details the Greek immigrants’ experience in Detroit and contrasts it to the African-American experience in the same city by discussing the origins of auto manufacture, the origins of Black Muslims (Nation of Islam), and the race riots in the 60’s. The story leads up to Milton’s own children with his cousin Tessie, Chapter Eleven (yes that his name) and Calliope (later Cal).

The first half of the book is in many ways a brilliant portrait of an immigrant family and the powerful forces that led them to flee their homeland in Bithhynos on the slopes of Mount Olympus in Asia Minor/Turkey. We are introduced to life in a rural, inbred town where the ethnic Greeks are definitely not integrated into the larger Turkish culture that surrounds them. As they leave their home, barely making it out alive, the reader is introduced to the conditions of that that small inbred town, how it permits, if not indeed compels Lefty to marry his sister Desdemona, and how this literal defiance of natural law and metaphorical defiance of the Gods leads to the genetic mutation that lies at the root of Callie’s/Cal’s life two generations later.

Once in America, Lefty and Desdemona conceal their consanguinity from all except their cousin Lina; she who has her own secret (Lesbianism), the newlyweds will hold in secret as a quid pro quo for Lina keeping their secret. As Lefty and Desdemona begin their life in Detroit, the reader is exposed to the history of Detroit, some of the teachings of The Nation of Islam and the race riots in the Detroit of 1967. Those riots lead to an insurance-borne bounty for the Stephanides family and their White flight from Detroit to the enclave of Grosse Point. The Stephanides experience their own exposure to ethnic-based prejudice when they try to buy their new home, but still fail to understand the rage and frustration of the Blacks they just fled. In Grosse Point, the formerly cute Callie (or Calliope, muse of heroic poetry in Greek mythology) begins to feel the effects of the mutation she has inherited. This mutation has placed her into an “intersex” category but has heretofore gone unseen by all around her, doctors and family alike. The problem for Callie is that her mutation is now starting to masculinize her, and right at a most difficult time for Callie as she has just enrolled into a cliquish prep school for girls. Her problems compound as she finds herself irresistibly drawn to another girl. Through a series of misadventures Callie learns of her genetic endowment, decides to live as a male and to flee her home. The story concludes in a somewhat rushed manner with the now middle-aged Cal living in the formerly divided Berlin as a man working for the US government.

There are two themes that dominate this story: rebirth and nature versus nurture. There are also some very interesting thematic elements in the story such as how polar opposites (e.g. male and female) experience the same events and also how the use of Greek mythology is used to expand many of the ideas in the book. The rebirth theme is quite probably the most key theme throughout this story: the Greek immigrants’ rebirth as Americans and Callie’s rebirth as Cal. The contrast between these two transformations is quite clever and helps to knit the first half of the book to the second. How Callie came to be transformed from a girl into a boy is discussed at length as a nature versus nurture argument. While I enjoyed the discussion, I am far from convinced that Science has come to as clear a conclusion as Cal did in terms of his decision to opt for maleness. Most especially disturbing was the weight he (living as a she) placed on his sexual orientation for females – this seems a rank dismissal of gay orientations as being little more than misplaced genitalia; a concept that I do not believe is embraced by modern medicine in any manner.

The polar opposite experiences of male versus female is I think another prime feature of this book. Eugenides worked hard to create a novel first person voice for an adolescent Callie and for the middle-aged Cal. Indeed, the voice he uses for Cal as he describes the thoughts of his ancestors in the first person when clearly he could not have known them is couched in two very interesting ways. On the one hand, Hermaphroditus the Greek from mythology that Cal most clearly aligns himself with had the ability to know and to feel empathy with his ancestors, and then in addition through his use of ironic language, Eugenides lets it be known he is being somewhat facetious and that Cal must be regarded as an unreliable narrator.

The use of Greek mythology is also very cleverly used by Eugenides. Consider how on the night of Callie’s conception, her parents were attending a play called The Minotaur; this half bull, half man is but one example of the divided natures of so many parts of “Middlesex”. Other significant examples of Greek mythology would include the aforementioned Hermaphroditus’ abilities, Calliope as both a Greek muse of heroics and her namesake as the book’s narrator of her own heroics, but I think one of the cleverest is the role played by Callie as Tiresias in her school’s play. This Greek character also displayed in her life dual natures as male and female, but also acted as a seer and fore-teller of things unseen; again a hearkening to Hermaphroditus’ similar abilities.

The problems with the book that I had were that it was almost like two books. Book 1 dealt as a family saga or historical novel on the life and times of Greek immigrants in mid-20th century America, while Book two dealt in far less a compelling way with the Callie’s transformation. This latter book was done as Bildungsroman type of story and was done in a far too wordy manner. And yet despite being too verbose, one could easily complain that it was not as easy to follow Callie’s transformation let alone Cal’s final denouement as easily as it was to follow his/her family’s adventures in part 1. Another criticism is the one already leveled in terms of Callie’s decision to live as Cal. This aspect of the book is particularly ironic as Eugenides has stated publicly that his primary motivation in writing of Callie’s intersex nature was his own dissatisfaction with a memoir written by an actual intersex individual in the 19th century (“Herculin Barbin”).

Those comments aside, “Middlesex” is a brilliant book that brings a unique voice to the narrator, speaks compelling of the immigrant experience and helps to shed some light on the lives of one group of American still struggling to gain acceptance and understanding from the wider community around them; that is to say those not fitting neatly into strictly defined sexual categories, those of an intersex category. This book is not for everyone, but for those of you interested in the immigrant experience or in unique narrative styles, this book might well be of some interest.


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