The Tree of Life (2011)
Four and half Stars out of Five
PG13
Mr. O’Brien (Father): Brad Pitt
Mrs. O’Brien (Mother): Jessica Chastain
Adult Jack: Sean Penn
Young Jack: Hunter McCracken
Director/Writer: Terrence Malick
Cinematography Director:
Emmanuel Lubezki
Music: Alexandre Desplat
Film Editing: Hank Corwin et. al.
Terrence Malik has directed six movies with “The Tree of
Life” being his fifth. His topics have ranged from John Smith and Pocahontas (“The
New World”), to WWII (“The Thin Red Line”), to romance (“Days of Heaven”), to a
romantic art film (“To The Wonder”). “The Tree of Life” has its own genre, one
not usually seen in Hollywood: religious/philosophical/nostalgic. “The Tree of Life” has been widely praised (it
is on many Top 100 lists, won the Palme D’Or in Cannes, and is listed as the
best picture ever by several critics), and widely panned. It is one of the most
ambitious movies I have ever seen, but perhaps in a final analysis, it is a
little too ambitious with its message.
The movie is told in four parts: the death of the O’Brien
family’s second son, RL; the birth of the universe and of life on Earth; the
birth and early life of Jack O’Brien (the first born child of the O’Brien’s) in
Waco Texas, and a slice of time in the middle-aged years of Jack. The seemingly
unrelated segments are linked by the philosophical and religious underpinnings
to this story. The underpinnings at first glance seem to reduce to the eternal
question: what is God’s intent with respect to Man. But then it has a second
philosophical question to address: what is Man’s intent and his means with respect
to Life.
The first question is strongly alluded to with a quote from
the Bible’s Book of Job: “Where were you when I laid the foundations of the
Earth? When the morning stars sang together, and all the sons of God shouted
for Joy?” Throughout this movie, various players within the movie are overheard
asking questions, apparently to God the Father, but conceivably in some cases
to their own father or mother. There is within the story’s overall structure a
frequent sense of being disconnected from a powerful, perhaps loving parental
figure. There is a near constant questing for answers, for a sense of
understanding to the question of why we are here, and where are we going. The
second part of the story, the part that depicts the formation of solar systems
and then of life, provides a literal answer on the “how” of why-we-are-here,
but of course leaves the “why” question unanswered. Near the end of the film as
the adult Jack has a vision, we see the expansion of our sun into a Red Giant
and the end of the Earth; thus, we see the physical answer to the where-are-we-going
question. We see this even further defined in the last parts of Jack’s vision
as he walks amongst the dead on a beach.
In the third part of the story, we are told the explanation to
a topic first brought up by Mrs. O’Brien (Jessica Chastain) in the opening
scenes of the movie: there are two paths in life for Man to follow, the path of
grace or the path of nature. These paths of nature versus grace are first
suggested in the second part of the movie, the part that illustrates the origin
of life. We observe a dinosaur that “compassionately” does not kill a second dinosaur
that is at the mercy of the first. Instead, it would seem this dinosaur chooses
the path of grace. The metaphor is greatly expanded in the third part of the
movie wherein the early life of Jack, his two brothers and his parents are
depicted in Waco. That his mother is clearly the human icon for the path of
Grace, while his father is the icon for the path of nature is made abundantly
clear. Mr. O’Brien (Brad Pitt) made a choice early in his life to turn away
from music for engineering. He has not become successful in this field and as a
result carries a heavy burden of shame. After having been a stern father to
Jack and his brothers and having lost his engineering job, Mr. O’Brien questions
his own worth to Jack; Jack (having chosen the same path in life) rushes to
reassure his father. Mrs. O’Brien has in
the meanwhile been shown to be a person captivated by the joy of life as it
surrounds her, and specifically in the joy of her three children.
Besides the philosophical aspects of the story, Malick himself
grew up in 1950’s Waco Texas. For those of us that also grew up in this era, it
is entertaining to watch the third part of the movie for the little details of
life in the 50’s: the physical details like the beaded belts worn by little
boys, or the bigger picture such as the sense of safety that permits people to
leave their front doors unlocked or their children to walk home alone from
school. The family life of the O’Brien family struck me as one not too atypical
for life in the 50’s and early 60’s. The father works during the day, the
mother stays at home to wash, clean, and cook. The father is a stern disciplinarian
that walks a fine line between loving his children and guiding his children;
the mother is there to pick up the pieces when the father crosses too far over
the line into discipline. The movie makes much of the father’s delicate dance
between his two desires towards the children, while the mother universally
keeps to her single –minded path of love, of grace.
The final part of the movie is surely a complicated part. We
see the adult Jack dealing with the passing of his younger brother and also
with the upbringing he had at the hands of his father. To be sure, Jack was
raised by both of his parents, but as he states in the movie, he is just like
his father; he has chosen the path of nature. On the anniversary of the passing
of RL, the adult Jack (Sean Penn) is filled with remorse; remorse for the lost
little brother that “trusted him” (even when he shouldn’t have), remorse over a
sterile marriage, and remorse over an unhappy life; a life buried in the
stainless steel and glass canyons of Dallas – very far from his bucolic
childhood in Waco. With his little brother dead and seemingly his loving
mother, too, Jack is searching again for the answer to the big question raised
by this movie; that is the meaning of life. Fortunately for Jack, he has a
vision of walking through a portal in the desert. He meets his mother and his
little brother once again. He sees many people on a beach, apparently happy and
satisfied. Jack returns from his vision with a smile on his face.
This movie is gorgeous in both visual and musical imagery.
Apparently, Malik chose to minimize the use of CGI and to use older techniques
in order to create his vision of the origin of the universe and life
(presumably this did not extend to the various dinosaurs depicted). That Malik
had a vision for this movie and that he exercised his considerable skills to
bring it to life cannot be doubted by anyone that has seen this movie. The only
failure in the story from my point of view is that the viewer can sense Malik’s
desire to send a profound message of hope and joy found by one path through
life versus the despair and self-doubt to be found by the other path. I believe
I can see and understand his message, but I was strangely unmoved by it. At a
time in my life where I can be brought to tears by animated movies such as “Up”,
I was simply not feeling the emotion I am sure Malik himself felt in writing
and directing this movie. In the final analysis though, and despite being a
scientist that has also largely chosen the path of nature, I concede his point.
The path chosen and symbolized by the mother figure, Mrs. O’Brien, and so beautifully
shown in the scene of her smilingly holding a butterfly is surely a wonderful
and happy path to take in life. Is it the only way to understand and be content
with the universe is a question I am not certain is so clearly true. I believe there are several ways to shout with joy for the universe.
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